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dc.contributor.authorPiper, Laurence
dc.date.accessioned2021-01-28T12:34:18Z
dc.date.available2021-01-28T12:34:18Z
dc.date.issued1998
dc.identifier.citationPiper, L. (1998). Postmodernism and the reclaiming of tradition. A Journal of Social and Political Theory, 92, 97-112en_US
dc.identifier.uri10.3167/004058198782486000
dc.identifier.urihttp://hdl.handle.net/10566/5792
dc.description.abstract‘The history of the Zulu people is the history of myself’.1 In Africa, as elsewhere, the notion of tradition is bound up with the discourses of ethnicity and nationalism. Typically invoking pre-colonial identities as the basis of peoplehood, such narratives of common descent are imbued with a strong sense of ‘pastness’, orientating the modern self in traditional terms. Anderson explains this invocation of tradition as a feature of the inverted nature of ethnic narratives of common descent.2 More common are accounts which focus on the ‘loss of meaning’ brought about by modernisation and the psychic security offered by an idealised past.en_US
dc.language.isoenen_US
dc.publisherBerghahn Booksen_US
dc.subjectReclaiming of traditionen_US
dc.subjectZulu peopleen_US
dc.subjectAfricaen_US
dc.subjectEthnicityen_US
dc.subjectNationalityen_US
dc.titlePostmodernism and the reclaiming of traditionen_US
dc.typeArticleen_US


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