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Little perpetrators, witness-bearers and the young and the brave: towards a post-transitional aesthetics
(Taylor & Francis, 2010)
The aesthetic choices characterizing work produced during the transition to democracy have
been well documented. We are currently well into the second decade after the 1994 election -
what then of the period referred to ...
The Centre for Multilingualism and Diversities Research at the University of the Western Cape, South Africa
(University of the Western Cape, 2014)
There is an urgency in theorising how
diversity is negotiated, communicated,
and disputed as a matter of everyday
ordinariness that is compounded by the
clear linkages between diversity, transformation,
voice, agency, ...
City of Cape Town libraries' segregated history: 1952-1972
(University of KwaZulu-Natal, 2015)
This article investigates the history and development of the Cape Town City Libraries (CTCL) from 1952-1972 and examines the effect of apartheid legislation on establishing a public library system. Legislation introduced ...
South Africa: anthropology or anthropologies?
(American Anthropological Association, 2015)
A direct result of South Africa’s specific history has been the extraordinary significance of its contested, if not conflicting, political and ideological positions on anthropology’s South African trajectories. This was ...
Africa after apartheid: South Africa, race, and nation in Tanzania
(Routledge, 2016)
South African economic and political expansion into the African continent has been a controversial
feature of the post-apartheid era. Now human geographer Richard Schroeder has taken up the matter
in an ethnographic study ...
Negotiating race and belonging in a post-apartheid South Africa: Bernadette’s stories
(Kings College, Univ. of London, 2014)
Although apartheid officially ended in 1994, race as a primary marker of identity has
continued to permeate many aspects of private and public life in a post-apartheid
South Africa. This paper explores how race is ...
‘Why can’t race just be a normal thing?’ Entangled discourses in the narratives of young South Africans
(Kings College, Univ. of London, 2015)
Although apartheid officially ended in 1994, race as a primary marker of identity hascontinued to permeate many aspects of private and public life post-apartheid. For young people growing up in the ‘new’ South Africa, the ...
Anxious urbanity: xenophobia, the native subject and the refugee camp
(Routledge Taylor Francis Group, 2013)
Could we think of the black subject under apartheid as a refugee, and might this
condition be the paradigmatic metaphor for thinking about the postcolonial African
predicament of citizenship? This paper considers the ...
‘It’s just taking our souls back’: discourses of apartheid and race
(Routledge, 2015)
Although apartheid officially ended in 1994, the issue of race as a primary identity marker has continued to permeate many aspects of private and public life in post-apartheid South Africa. This paper seeks to understand ...
Knowledge, values, and beliefs in the South African context since 1948: An overview
(Wiley, 2015)
In this contribution, an overview of the distinct waysin which the interplay between knowledge, values, and beliefs tookshape in the South African context since 1948 is offered. This is framedagainst the background of the ...