Browsing Faculty of Arts by Title
Previous Page
Now showing items 56-61 of 61
-
Krog, Antjie (Philosophical Society of Southern Africa, 2008)[more][less]
Abstract: Regular reference is made, within the discourse around the South African Truth and Reconciliation Commission, to the fact that ubuntu, an indigenous world view, played a role in the process. This paper tries to show that despite these references, important analysts of the TRC (as well as many South Africans) had insufficiently accounted for this worldview in their critical readings of the Commission’s work and therefore found aspects of the process incoherent and/or morally and legally confused. I am not arguing that the TRC was not a deeply flawed process, but want to establish how powerfully this indigenous world view brought a coherency that not only enabled the TRC to do its work without incidences of revenge, but imbued politically and legally trapped concepts with new possibilities. The pervasiveness of this world view within eg. the second round of TRC testimonies is noticeable and show how often the critique on the TRC fails to take this dominant role into account and how many, seemingly contradictory or confusing, positions become coherent when regarded within this worldview. This view of interconnectedness, consistently expressed throughout the life of the commission, has wide implications for the interpretation of healing, the asking of amnesty, the rehabilitation of perpetrators, the interdependence of forgiveness and reconciliation in the process of achieving full personhood within a healed society. In the footsteps of Richard Bell, this paper locates this world view within a particular framework formulated as ubuntu by Desmond Tutu, as communitarianism by Kwame Gyekye, as ethnophilosophy by Paulin Hountondji etc. The paper also tries to understand how this interconnected moral self is formed and who the community could or should be that influences this moral self. URI: http://repository.uwc.ac.za/xmlui/handle/10566/187 Files in this item: 1
KrogReconciliation2008.pdf (93.7Kb) -
Conradie, Ernst (University of Kwazulu-Natal School of Theology, 2005)[more][less]
Abstract: This essay defends the significance of the Christian doctrine of sin with reference to the many contemporary manifestations of evil, including the problems of environmental devastation, environmental injustuce and rampant consmerism. It offers a survey of various attempts towards an ecological reformulation of the doctrine of sin. It argues that theological circumspection is required in order not to confuse and conflate the problems of natural suffering and human finitude with the human roots of evil. It argues that theological attention on the relationship between nature and grace should not inhibit a primary theological focus on the tension between sin and grace. URI: http://hdl.handle.net/10566/408 Files in this item: 1
ConradieEcologicalReformulation2005.pdf (1.701Mb) -
Hart, Genevieve (Walter de Gruyter, 2011)[more][less]
Abstract: The article describes an interpretive case study of a group of six dual use school community libraries in one remote region of South Africa. Its focus is rather more on the libraries as school libraries than public libraries. The recent government sponsored LIS Transformation Charter has placed a spotlight on the backlogs in school and public library provision. The case study, conducted in April 2009, investigates if dual or joint use libraries might help fill gaps and, if so, under what conditions. The article describes background, research questions, methodology, site and some of the findings. The study highlights the relationships among role-players, the realities of dual use functioning and the complex issue of librarian identity. The study concludes that, although many of the international criteria for dual use libraries are not met, the six libraries do provide a crucial service for their schools and other schools in the surrounding areas. And they offer a tantalising picture of the possibilities of dual use for rural information services. The article suggests that with more dynamic leadership these possibilities could be fulfilled. URI: http://hdl.handle.net/10566/442 Files in this item: 1
HartCommunityLibraries2011.pdf (315.5Kb) -
Israel, Paolo (History Department, University of the Western Cape, 2009)[more][less]
Abstract: This article engages a historical reconstruction of the formation of Makonde revolutionary singing in the process of the Mozambican liberation struggle. The history of ʻUtopia liveʼ is here entrusted to wartime genres, marked by heteroglossia and the use of metaphor, and referring to moments when the ʻspace of experienceʼ and the ʻhorizon of expectationʼ of the Struggle were still filled with uncertainty and the sense of possibility. Progressively, however, singing expressions were reorganised around socialismʼs nodes of meaning. Ideological tropes, elaborated by Frelimoʼs ʻcourtlyʼ composers, were appropriated in popular singing. The relations between the ʻpeopleʼ and their leaders were made apparent through the organization of the performance space. The main contention of the article is that unofficiality, heteroglossia, metaphor and poetic license, although they feature in genres that have been marked out as ʻpopularʼ in academic discourse, are by no means intrinsically ʻpopularʼ. Much on the contrary, they are the first victims of populist modes of political actions, that is, of a politics grounded on a concept of ʻpeopleʼ. URI: http://hdl.handle.net/10566/102 Files in this item: 1
IsraelUtopia2009.pdf (3.176Mb) -
Moolla, Fiona F. (Pennsylvania State University Press, 2012)[more][less]
Abstract: The article discusses Somali literature, with particular focus given to the influence of Somali oral poetry and folk tales on modern novels. The difference between the concepts of orature and oral literature is examined, and the history of print and oral literary culture coexisting in Somalia is commented on. URI: http://hdl.handle.net/10566/603 Files in this item: 2
MollarOratureBecomesLiterature2012_1.pdf (232.2Kb) -
van Ryneveld, Hannelore (Association for the Study of Religion in Southern Africa, 2006)[more][less]
Abstract: In 1987 José F. A. Oliver published his first poetry volume Auf-Bruch in Germany. His standing as a German-speaking poet from Spanish-Andalusian stock was linked to the Gastarbeiterliteratur, or migrant worker literature in Germany, a literature that writes from the margins of both the literary and economic world of the Federal Republic of Germany. Developments within Oliver's oeuvre over the past twenty years, how ever, indicate a movement away from the literary periphery into main-stream German literature. This article explores these dynamics, using José F. A. Oliver's writings to illustrate this conjecture. URI: http://hdl.handle.net/10566/180 Files in this item: 1
vanRyneveldOliver2006.pdf (204.2Kb)
Previous Page
Now showing items 56-61 of 61