Given quasi-realism, the claim is that any attempt to naturalise modal epistemology would leave out absolute necessity. The reason, according to Simon Blackburn, is that we cannot offer an empirical psychological explanation ...

In this paper, I address a range of arguments put forward by Kwame Gyekye (1992) and Bernard Matolino (2014) denying Menkiti’s twin propositions that persons differ ontologically from human beings and that human attitudes, ...

African perspectives on personhood and personal identity and their relation to those of the West have become far more central in mainstream Western discussion than they once were. Not only are African traditional views with ...

The ubiquity of technology in our lives and its culmination in artifcial intelligence raises questions about its role in our moral considerations. In this paper, we address a moral concern in relation to technological ...