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dc.contributor.authorJodamus, Johnathan
dc.date.accessioned2023-03-17T12:57:30Z
dc.date.available2023-03-17T12:57:30Z
dc.date.issued2022
dc.identifier.citationJodamus, J. (2022). (Con)texturing ideologies of modesty, authority, and childbearing in 1 Timothy 2:8–15. Journal of Early Christian History, 12(3), 59–78. https://doi.org/10.1080/2222582X.2022.2146520en_US
dc.identifier.issn2222-582X
dc.identifier.urihttps://doi.org/10.1080/2222582X.2022.2146520
dc.identifier.urihttp://hdl.handle.net/10566/8618
dc.description.abstractFeminist and gender critical biblical scholarship hasshown how texts ideologically function as products of their ancient social and cultural norms. In my dissertation work on Pauline texts, through isolating the ideological component of socio-rhetorical-interpretation, I demonstrated how these texts are “ideologically textured”within their ancient social context. In this article, I bring a combination of approaches from ideological criticism and theoretical insights from feminist criticism to bear on both the biblical text of 1 Timothy 2:8–15 and contemporary interpretations of this text. The latter is exemplified by the conservative Christian blogger, “The Transformed Wife.”Beginning with an examination of how both Paul and the blogger establish authority amongst believing communities, I then interrogate three areas of focus within their ideological purview: modesty, authority,and childbearing.en_US
dc.language.isoenen_US
dc.publisherTaylor and Francis Groupen_US
dc.subjectGenderen_US
dc.subjectReligionen_US
dc.subjectTheologyen_US
dc.subjectFeminismen_US
dc.subjectCultureen_US
dc.title(Con)texturing ideologies of modesty, authority, and childbearing in 1 Timothy 2:8–15en_US
dc.typeArticleen_US


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