Browsing by Subject "Language"
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De Ville, Jacques (Juta Law, 2007)[more][less]
Abstract: In his recent book, Law and Sacrifice: Towards a Post-Apartheid Theory of Law, Johan van der Walt gives a clear exposition of the possible impact of inter alia Jacques Derrida's thinking on law. In this article, the book is critically analyzed and it is shown that Derrida's texts provide scope for a different interpretation. With reference to a number of themes it is shown that Derrida's thinking is more far reaching than in Van der Walt's model. The unconditional for example plays a vital role in Derrida's thinking while it is almost absent in Van der Walt's model. Van der Walt stresses the need for plurality and the impossibility of reconciliation between different views of the law in a particular case. Such an approach can have conservative political consequences. A different interpretation of Derrida, where the unconditional is more prominent, holds more promise for a post-apartheid theory of law. URI: http://hdl.handle.net/10566/382 Files in this item: 1
DevilleLawSacrifice2007.pdf (409.2Kb) -
De Ville, Jacques (Springer, 2010)[more][less]
Abstract: In this article the Derrida/Foucault debate is scrutinised with two closely related aims in mind: (1) reconsidering the way in which Foucault’s texts, and especially the more recently published lectures, should be read; and (2) establishing the relation between law and madness. The article firstly calls for a reading of Foucault which exceeds metaphysics with the security it offers, by taking account of Derrida’s reading of Foucault as well as of the heterogeneity of Foucault’s texts. The article reflects in detail on a text of Derrida on Foucault (‘Cogito and the History of Madness’) as well as a text of Foucault on Blanchot (‘Maurice Blanchot: The Thought from Outside’). The latter text shows that Foucault was at times acutely aware of the difficulty involved in exceeding metaphysics and that he realised the importance in this regard of a reflection on literature. These reflections tie in closely with Foucault’s History of Madness as well as with Derrida’s reflections on literature and on madness. Both Derrida and Foucault contend that law has much to learn from literature in understanding the relation between itself and madness. Literature more specifically points to law’s ‘origin’ in madness. The article contends that a failure to take seriously this origin, also in the reading of Foucault’s lectures, would amount to a denial by law of itself. URI: http://hdl.handle.net/10566/313 Files in this item: 2
DeVille2010MadnessCover.pdf (81.85Kb)DeVilleFoucaultMadness-andLaw2010.pdf (274.1Kb) -
Conradie, Ernst (Stellenbosch University, 2011)[more][less]
Abstract: This contribution explores John Calvin's position on natural theology. The point of departure is not so much the much discussed notions of a sensus divinitatis or of the semen religionis, but the role played by the human senses in coming to knowledge of God in the first place. How can God's presence be recognised? How can human language (that which is natural), from below, express the inexpressible? How is it possible to speak of God in the first place? This article suggests that Calvin's remarkably sophisticated understanding of signification is the clue to respond to these questions. His position is discussed on the basis of the reading strategy of catena and commentary. The author finally offers some concluding observations on the relationship between signifier, signified and referent in human language about God. URI: http://hdl.handle.net/10566/388 Files in this item: 1
ConradieNaturalTheology2011.pdf (59.27Kb)
Now showing items 1-3 of 3