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Piper, Laurence (University of Natal Press, 2009)[more][less]
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Piper, Laurence (Unisa Press, 2011)[more][less]
Abstract: This article explores the significance of an important event, namely, the Pioneers of Participation workshop held in November 2009 in Cape Town, for public participation advocacy in South Africa. By tracing the shifting consciousness of one participant, a key provincial official (Jackie O whose name has been changed), the article shows both how such events can change mindsets to create better informed, better inspired and more connected advocates for public participation, and that this transformation is not necessarily permanent. Hence, it is argued that events like the Pioneers workshop are best located in a broader advocacy strategy appropriate to the particular context of state-society relations. In South Africa’s case it is argued that this strategy ought to focus on the twin objectives of policy reform – both to make formal participatory spaces more inclusive, democratic and empowered and to support the emergence of independent, popularly rooted yet technically competent civil society formations that are capable of mediating both popular needs and the policy system. How these objectives ought to be realised is an open question, but it is clear that events like the Pioneers workshop can be a galvanising and mindset changing resource in this broader strategy. URI: http://hdl.handle.net/10566/584 Files in this item: 1
PiperParticipation2011.pdf (1.131Mb) -
Piper, Laurence (Berghahn Journals, 2010)[more][less]
Abstract: In recent times South African politics has come to exhibit features typical of many post-colonial contexts, not least the rise of acrimonious and confrontational politics based around personalities and forms of populism. In such contexts rational dialogue and democratic deliberation become increasingly difficult to get going and to sustain. Drawing on Richard Turner’s The Eye of the Needle, first published some forty years ago, the paper examines the role religion, and religious organisations, could play in returning such acrimonious public debate to more democratic and visionary grounds. The key point is that religion offers a form of transcendence from the divisive and bitter particularities that animate contemporary political conflicts. It does this through the spiritual affirmation of our shared human worth due to the love of God(s). From this recognition, achieved through spiritual appeals, the conditions for more rational and democratic debate can be retrieved. In addition, religious transcendence redeems the value of utopian thinking, and thus could help re-orientate public debate from a politics of blame for past wrongs to a politics of imagining of future rights. URI: http://hdl.handle.net/10566/582 Files in this item: 1
PiperSouthAfricanPolitics2010.pdf (207.2Kb) -
Nleya, Ndodana; Tapscott, Chris; Thompson, Lisa; Piper, Laurence; Esau, Esau (Unisa Press, 2011)[more][less]
Abstract: Protest politics in South Africa has a long history and has been deployed differentially in different historical moments. Whereas protests formed an important vehicle during the fight against apartheid, their rebirth and propulsion to the centre of the struggles in the post-apartheid dispensation have come as a surprise to many. A majority of these protests, so-called ‘service delivery protests’, are reported as emanating from communities’ dissatisfaction with municipal service delivery as well as problems relating to lack of communication between council and councillors on the one hand and citizens on the other. In this article, we interrogate data from five study sites located in Cape Town and Pietermaritzburg. While we found support for the importance of service delivery, our data contradicts many widely held assertions as regards what causes these protests. We were able to show, for example, that these so-called ‘service delivery protests’ may actually emanate from reasons that extend beyond service delivery. Since our data indicates that levels of participation in Cape Town are higher than in Pietermaritzburg on the one hand, illustrating perhaps the different provincial contexts, there is also variation between the relatively high participation rates of the ‘black African’ sites of Langa and Khayelitsha, on the one hand, and the lower rates of the ‘coloured’ site of Bonteheuwel, on the other, which we ascribe to the disengagement of the community in Cape Town, from both local and national politics. URI: http://hdl.handle.net/10566/555 Files in this item: 1
NleyaProtestPolitics2011.pdf (2.491Mb) -
Piper, Laurence; Charman, Andrew (Taylor & Francis; Unisa Press, 2012)[more][less]
Abstract: Violence against Somali shopkeepers is often cited as evidence of xenophobic attitudes and violence in South Africa. However, as argued in this article, it is not necessarily the case that such violence is driven by anti-foreigner sentiment. Instead, as illustrated in the case of Delft, a poor, mixed-race area in the City of Cape Town, violence against spaza shopkeepers may also be explained in terms of criminal activities and economic competition in the form of ‘violent entrepreneurship’. This argument is made drawing on a survey of over 100 spaza shopkeepers, a household survey, police statistics, and interviews and focus groups with key stakeholders living in Delft. The key insight is that despite a recent history of intense economic competition in the spaza market in which foreign skopkeepers have come to dominate, levels of violent crime against foreign shopkeepers, 80 per cent of whom are Somali, are not significantly higher than against South African shopkeepers. In addition, while South African shopkeepers openly resent the Somali advent, most consumers remain indifferent to their presence and certainly prefer the lower prices. While our findings cannot be generalised beyond this case, they do alert us to the importance of locating arguments about xenophobia in the wider context of crime and violence in South Africa, as well as paying close attention to the local particularities that can turn general sentiment into xenophobic action. URI: http://hdl.handle.net/10566/554 Files in this item: 1
CharmanSomaliShopkeepers2012.pdf (612.6Kb)